43 And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.
45 “Who touched me?” Jesus asked.
When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”
46 But Jesus said, “Someone touched me; I know that power has gone out from me.”
47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.”
In the introduction to his collection of hymns published in 1759, Joseph Hart honestly describes his experience of spiritual emptiness.
“I hastened to make myself a Christian by mere doctrine, disregarding the internal work of grace begun in my soul by the Holy Ghost. I ran such dangerous lengths both of carnal and spiritual wickedness, that I even outwent professed infidels, and shocked the irreligious and profane with my horrid blasphemies and monstrous impieties. For having obtained by Christ a liberty of sinning, I was resolved to make use of it; and thought the more I could sin without remorse, the greater hero I was in faith.”
Born in London in 1712 to particularly pious parents, Hart was raised, as he described, with “the sound doctrines of the Gospel from infancy.” However, upon reaching his twenties, he began to struggle with the destiny of his soul.
Hart forced himself deep into religious practices, such as fasting, prayer and virtue, only to encounter vain superficiality. He then turned headlong to selfish pursuits and vices, taverns and drinking companions, describing himself as a “loose backslider, an audacious apostate, a boldfaced rebel.”
The first verse of his most famous hymn, “Come Ye Sinners,” reads like his own autobiography.
Come, ye sinners, poor and wretched
Weak and wounded, sick and sore
Jesus ready stands to save you
Full of pity joined with power
What prompted Hart’s change of heart and recovery of the faith that had been nurtured in his childhood?
The power of Easter.
In his own words, “The week before Easter, 1757, I had such an amazing view of the agony of Christ in the garden, as I know not well how to describe. I was lost in wonder and adoration, and the impression it made was too deep.”
It is exceedingly easy for those of us who have been faithful Christians for a long while to experience spiritual amnesia, forgetting what it was like to identify with sinners and outcasts. We can develop a callous piety, a “holier-than-thou” attitude that prevents us from embracing our own continual need for a Savior, shielding us from the necessity of repentance.
The season of Lent purposefully reminds us that we are mere dust, that without the work of Christ and the grace of God, we are all sinners, poor and wretched.
In one of the original verses of the hymn not often found in modern hymnals, Hart beautifully sums up the significance of Christ’s sacrifice.
View him groveling in the Garden
Lo! your Maker prostrate lies
On the bloody tree behold him
Hear him cry, before he dies
“It is finished, it is finished, it is finished.”
Sinner, will not this suffice?
Originally published at https://theparkforum.org.